Why the Nativity Fast Has Been Established
The Orthodox Church prepares its faithful to welcome the Nativity of Christ in a worthy manner by means of a
40-day Nativity fast, which lasts from November 15th to December 25.
Besides generally known reasons, the Nativity fast is also undertaken by Orthodox Christians in order to
venerate the suffering and sorrow undergone by the Holy Mother of God at the hands of the scribes and the
Pharisees just prior to the sacred event of Christ's Nativity.
Holy Tradition tells us that shortly before the righteous Joseph and the Holy Virgin set off for Bethlehem,
they were subjected to the following tribulation. A certain scribe by the name of Ananias, entering their
home and seeing the Virgin pregnant, was severely distressed and went to the High Priest and the entire
Jewish council, saying: "Joseph the carpenter, who has been regarded as a righteous man, has committed an
iniquity. He has secretly violated the Virgin Who was given to him from the temple of God for safekeeping.
And now She is with child." Then the High Priest's servants went to Joseph's house, took Mary and Joseph,
and brought them to the High Priest, who began to denounce and shame the Most-blessed Virgin Mary.
But the Holy Virgin, crying in deep sorrow, replied: "The Lord God is My witness that I am innocent and
have known no man." Then the High Priest accused the righteous Joseph, but the latter swore on oath that
he was not guilty of this sin. Yet the High Priest did not believe them and subjected them to the trial
that was customary in those times, (when a woman suspected of violation was given to drink bitter water
that had been cursed by the High Priest). However, the trial just served to confirm the innocence of the
Holy Virgin and the righteous Joseph. All those present were amazed at this, unable to understand how a
Virgin could simultaneously be with child and yet remain inviolate.
After that the High Priest allowed the holy couple to go home in peace. The righteous Joseph took the
Virgin Mary and went to his house, joyously glorifying God. But this was not the end of the Holy
Theotokos' trials. It is well known that afterwards she shared with Joseph the toil of a three-day journey
from Nazareth to Bethlehem. And in Bethlehem there was no place for the Holy Virgin either in an inn, or
in some home, and since night was already approaching, She was forced to seek shelter in a cave which
served as a resting place for cattle. In this humblest of shelters the Most-blessed Virgin remained in
prayer and divine contemplation. It is here that She painlessly gave birth to our Lord Jesus Christ,
Saviour of the world.
We can see from all of the above that the days immediately preceding the Nativity were not days of rest
and comfort for the Holy Mother of God. In those days She suffered various sorrows and trials, but did
not leave off her prayers and contemplation. The Holy Church appeals to the faithful to participate, at
least to some small degree, in the Holy Theotokos' spiritual labor, constraining one's flesh during the
Nativity fast and nourishing one's soul with prayer. However, the Church warns us that external fasting
only is not enough. We must also apply ourselves to internal fasting, which consists of shunning malice,
deceit, wrath, worldly bustle, and other vices. During this fast, as at all times, we must show works of
love and mercy to our fellow beings, doing all we can to help those in need and in sorrow. Only then will
our fasting be genuine and not hypocritical, only then will it be God-pleasing, and only then will we know
the true joy of the bright feast of Christ's Nativity.
Reprinted with permission from J.Sanidopoulos Mystagogy Site